By Jeffrey Reiman
Grafting the Marxian concept that inner most estate is coercive onto the liberal principal of person liberty, this new thesis from one among America's top-rated intellectuals conceives a revised definition of justice that acknowledges the damage inflicted via capitalism's hidden coercive structures.
Maps a brand new frontier in ethical philosophy and political theory
Distills a brand new thought of justice that acknowledges the iniquities of capitalism
Synthesis of components of Marxism and Liberalism will curiosity readers in either camps
Direct and jargon-free kind opens those complicated rules to a large readership
“In the preface, Reiman says he hopes the publication can be of curiosity to either the informed layperson and the pro thinker; during this appreciate it succeeds admirably. Written in transparent and lucid prose, the booklet might be a necessary source for college students trying to find an creation to Marx and Rawls’s concept on freedom, justice and capitalism.” (Res Publica, 1 March 2013)
“It is probably going that Reiman has reliable replies to those severe reviews. at least, independently of even if his center argument succeeds or falters, the differences, thoughts, and arguments Reiman develops in As unfastened and as simply as Possibleare of serious importance. they should be studied and mentioned through all these attracted to Marx and justice, the genuine stipulations of freedom, Rawls, and post-capitalism.” (Social thought and perform, 1 October 2013)
“As unfastened and as simply as attainable bargains a really available advent to 2 significant political thinkers, John Rawls and Karl Marx, to the relation among their respective theories and the paintings of John Locke and Immanuel Kant, in addition to more moderen theories of Jan Narveson and G.A. Cohen.” (Krisis, 1 December 2013)
“Written in transparent and lucid prose, the publication should be a priceless source for college kids trying to find an creation to Marx and Rawls’s inspiration on freedom, justice and capitalism. yet experts also will locate a lot of curiosity the following, too, in view that as we've seen the publication is not only an summary of Marx and Rawls’s notion on those concerns, yet an resourceful try to fuse their insights to create a brand new idea of social justice. even if one is absolutely confident through that ultimate synthesis, Reiman merits credits for trying to convey that, whereas the assumption of mixing liberal and socialist has a heritage, it may possibly nonetheless have a future.” (Res Publica, eight October 2013)
“This is a vital attempt to reinvigorate sleek liberalism by means of employing crucial insights from a fading Marxism. Summing Up: hugely suggested. normal readers, graduate scholars, and study faculty.” (Choice, 1 September 2013)
A lucid research of Rawlsian liberalism and Marxian concept that exhibits the strengths and boundaries of every. this could be adequate to make the booklet crucial interpreting, however the writer is going directly to supply a powerful protection of Marxian Liberalism: an resourceful mix of the correct to liberty with the Marxist critique of non-public property.
—Howard McGary, Rutgers University
Reiman’s fascinating new publication demanding situations the considering political philosophers on either left and correct. Reiman argues that Marx’s critique of the injustice and domination endemic to capitalism has to be mixed with the dedication to person freedom that's the middle worth of liberalism. The e-book offers impressively transparent and available discussions of refined philosophical rules. it really is at the same time a superb, unique, and well timed contribution to political philosophy and a great candidate for an undergraduate textbook.
—Alison M. Jaggar, collage of Colorado at Boulder
“…the differences, thoughts, and arguments Reiman develops in As loose and as simply as attainable are of significant value. they should be studied and mentioned by means of all these drawn to Marx and justice, the true stipulations of freedom, Rawls, and post-capitalism.”
—Paul Warren, Social idea and Practice
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Additional resources for As Free and as Just as Possible: The Theory of Marxian Liberalism (Blackwell Public Philosophy)
Since Marxian Liberalism is a theory of justice, I will also show in this chapter that, contrary to the view of some interpreters of Marxian theory, there is no antipathy between Marxism and justice. And I will explain how Marxian Liberalism interprets Marx’s comments on justice in light of its historical conception of justice. In Chapter 3, “The Natural Right to Liberty and the Need for a Social Contract,” I present an interpretation of Locke’s argument for the natural right to liberty stripped of Locke’s appeal to religious beliefs and, thus, suited to the secular temper of our time.
And that tells us something else important about capitalism. Marx criticized capitalism for treating the worker as an appendage to a machine and thus stunting and crippling him. However, this applied to the early form of industrial capitalism that Marx saw in the nineteenth century. Later capitalism, by contrast, does not seem to stunt and cripple the worker. Predictions of capitalism deskilling workers, reducing them to ever simpler and more easily replaceable cogs in the productive machine,20 have not been borne out in the advanced capitalist states.
Workers are not merely shortchanged; they are enslaved. Capitalism is “a coercive 31 Marx and Rawls and Justice relation” (C, I, 309). The coercion, however, is not of the direct sort that characterized slavery or feudal serfdom. It is, rather, an indirect force built into the very fact that capitalists own the means of production and laborers do not. Means of production are things such as factories and machines and land and resources – things that are necessary for productive labor. Lacking ownership of means of production, workers lack their own access to the means of producing a livelihood.