By Susan Pollock, Reinhard Bernbeck
Archaeologies of the center East presents an leading edge creation to the archaeology of this attention-grabbing area and a window on either its prior and current. Written through the various best archaeologists of the center East: students from diversified backgrounds with a variety of pursuits and highbrow techniques assurance spans 100,000 years: from the Paleolithic to Hellenistic instances Explores the connections among modern day politics and the social context of archaeological perform and diverse underutilized ways to archaeological interpretation Designed for scholar use
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Extra resources for Archaeologies of the Middle East: Critical Perspectives (Blackwell Studies in Global Archaeology)
Ten Years’ Excavations at Rusahinili Eiduru-kai. Rome: Istituto per gli Studi Micenei ed Egeo-Anatolici. Davidson, Thomas, and Hugh McKerrell, 1976 Pottery Analysis and Halaf Period Trade in the Khabur Headwaters Region. Iraq 38:45–56. , George J. Brooke, and Phillip R. Callaway, 2002 The Complete World of the Dead Sea Scrolls. London: Thames & Hudson. Davis, Whitney, 1996 Replications. Archaeology, Art History, Psychoanalysis. Pennsylvania Park: Pennsylvania State University Press. , 1992 Pastoralism and the End of the Urban Early Bronze Age in Palestine.
307–347. Santa Fe: School of American Research. Freydank, Helmut, 1975 Die Rolle der Deportierten im mittelassyrischen Staat. In Die Rolle der Volksmassen. Joachim Herrman and Irmgard Sellnow, eds. pp. 55–63. Berlin: Akademie-Verlag. Frye, Richard, 1984 The History of Ancient Iran. Munich: C. H. Beck. , 1973 Die Kreuzzüge aus arabischer Sicht. Barbara von KaltenbornStachau and Lutz Richter-Bernburg, trans. Zürich: Artemis. Garelli, Paul, 1991 The Achievement of Tiglath-Pileser III: Novelty or Continuity?
Because of obvious analogies to the present, these archaeological remains need to be treated carefully, and any positive reference to the Crusader period in modern political or other contexts is insensitive and likely to engender further conflict (Scham 2002:26–27). Disputed reasons for the first Crusade include the search for an outlet for overpopulation and rampant poverty in Europe, as well as the conquest of Jerusalem by the Seljuks, a Turkish tribe that had converted to Islam. This dynasty, which ruled over Mesopotamia and Anatolia, was followed by others with origins further east in Mongolia.